Avrupa\u2019da g\u00f6\u00e7 ve iltica politikalar\u0131 giderek daha fazla s\u0131n\u0131r g\u00fcvenli\u011fi, h\u0131zl\u0131 prosed\u00fcrler, geri d\u00f6n\u00fc\u015f ve g\u00f6\u00e7\u00fcn s\u0131n\u0131rland\u0131r\u0131lmas\u0131 \u00fczerinden \u015fekilleniyor. 2026 y\u0131l\u0131nda uygulanmaya ba\u015flayan yeni Avrupa g\u00f6\u00e7 ve iltica sistemi de bu yakla\u015f\u0131m\u0131n \u00f6nemli bir \u00f6rne\u011fini olu\u015fturuyor.<\/p>\n\n\n\n
Elbette devletlerin s\u0131n\u0131rlar\u0131n\u0131 kontrol etmesi, d\u00fczensiz g\u00f6\u00e7\u00fc \u00f6nlemesi ve i\u015fleyen bir iltica sistemi kurmas\u0131 gerekir. Ancak g\u00f6\u00e7 meselesini yaln\u0131zca \u201cKa\u00e7 ki\u015fi geliyor, ka\u00e7 ki\u015fi kal\u0131yor ve bunun topluma maliyeti nedir?\u201d<\/strong> sorular\u0131na indirgemek, meselenin en \u00f6nemli unsurunu g\u00f6zden ka\u00e7\u0131rmam\u0131za neden oluyor:<\/p>\n\n\n\n \u0130nsan\u0131.<\/strong><\/p>\n\n\n\n G\u00f6\u00e7 politikalar\u0131n\u0131 de\u011ferlendirirken iki farkl\u0131 adalet anlay\u0131\u015f\u0131ndan s\u00f6z edebiliriz: g\u00f6reli adalet ve mutlak adalet.<\/strong><\/p>\n\n\n\n G\u00f6reli adalet, toplumun genel menfaatini esas al\u0131r. Devletin g\u00fcvenli\u011fi, kamu kaynaklar\u0131, konut kapasitesi, sosyal sistemin s\u00fcrd\u00fcr\u00fclebilirli\u011fi ve g\u00f6\u00e7\u00fcn kontrol alt\u0131nda tutulmas\u0131 bu yakla\u015f\u0131m\u0131n do\u011fal par\u00e7alar\u0131d\u0131r.<\/p>\n\n\n\n Mutlak adalet ise ba\u015fka bir noktadan hareket eder:<\/p>\n\n\n\n Bir insan\u0131n temel hakk\u0131, yaln\u0131zca \u00e7o\u011funlu\u011fun menfaati gerek\u00e7e g\u00f6sterilerek de\u011fersiz hale getirilemez.<\/strong><\/p>\n\n\n\n \u0130\u015fte g\u00f6\u00e7 politikalar\u0131n\u0131n as\u0131l adalet s\u0131nav\u0131 bu iki yakla\u015f\u0131m\u0131n kar\u015f\u0131 kar\u015f\u0131ya geldi\u011fi yerde ba\u015flamaktad\u0131r.<\/p>\n\n\n\n G\u00f6\u00e7 tart\u0131\u015fmalar\u0131nda s\u00fcrekli rakamlardan s\u00f6z ediyoruz.<\/p>\n\n\n\n Ka\u00e7 s\u0131\u011f\u0131nmac\u0131 geldi?<\/p>\n\n\n\n Ka\u00e7 ki\u015fi geri g\u00f6nderildi?<\/p>\n\n\n\n Ka\u00e7 dosya bekliyor?<\/p>\n\n\n\n Ka\u00e7 konuta ihtiya\u00e7 var?<\/p>\n\n\n\n Bunlar\u0131n hepsi kamu politikas\u0131 a\u00e7\u0131s\u0131ndan gerekli verilerdir. Fakat bu rakamlar\u0131n arkas\u0131nda insanlar\u0131n bulundu\u011funu unutmamal\u0131y\u0131z.<\/p>\n\n\n\n Bir iltica dosyas\u0131n\u0131n arkas\u0131nda sava\u015f, bask\u0131 veya zul\u00fcm nedeniyle \u00fclkesini terk etmi\u015f bir insan olabilir. Bir aile birle\u015fimi dosyas\u0131n\u0131n arkas\u0131nda y\u0131llard\u0131r \u00e7ocu\u011funu g\u00f6remeyen bir anne veya baba bulunabilir. Uzun s\u00fcre bekleyen bir dosyan\u0131n arkas\u0131nda hayat\u0131n\u0131 yeniden kuramayan bir aile vard\u0131r.<\/p>\n\n\n\n Bu nedenle h\u0131zl\u0131 karar her zaman adil karar anlam\u0131na gelmez.<\/strong><\/p>\n\n\n\n Devletin sistemi h\u0131zland\u0131rmas\u0131 \u00f6nemlidir; fakat bunu yaparken bireysel de\u011ferlendirme, hukuki yard\u0131m, k\u0131r\u0131lgan ki\u015filerin korunmas\u0131, aile hayat\u0131na sayg\u0131 ve etkili ba\u015fvuru hakk\u0131 zay\u0131flat\u0131lmamal\u0131d\u0131r.<\/p>\n\n\n\n G\u00f6\u00e7 tart\u0131\u015fmalar\u0131nda zaman zaman yanl\u0131\u015f bir ikilem olu\u015fturuluyor:<\/p>\n\n\n\n Ya s\u0131n\u0131r g\u00fcvenli\u011fi ya insan haklar\u0131.<\/strong><\/p>\n\n\n\n Oysa hukuk devleti a\u00e7\u0131s\u0131ndan ikisini birlikte ger\u00e7ekle\u015ftirmek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n Devlet s\u0131n\u0131rlar\u0131n\u0131 koruyabilir, kimlik ve g\u00fcvenlik kontrolleri yapabilir ve uluslararas\u0131 korumaya ihtiyac\u0131 bulunmayan ki\u015filer hakk\u0131nda hukuka uygun geri d\u00f6n\u00fc\u015f prosed\u00fcrleri uygulayabilir.<\/p>\n\n\n\n Fakat ayn\u0131 devlet, ger\u00e7ekten korunmaya ihtiyac\u0131 bulunan insan\u0131n hakk\u0131n\u0131 da g\u00fcvence alt\u0131na almak zorundad\u0131r.<\/p>\n\n\n\n G\u00fc\u00e7l\u00fc bir hukuk devletinin \u00f6l\u00e7\u00fcs\u00fc yaln\u0131zca s\u0131n\u0131rlar\u0131n\u0131 ne kadar iyi kontrol etti\u011fi de\u011fildir.<\/p>\n\n\n\n As\u0131l \u00f6l\u00e7\u00fclerden biri, s\u0131n\u0131rlar\u0131n\u0131 korurken insan haklar\u0131n\u0131 ne kadar koruyabildi\u011fidir.<\/strong><\/p>\n\n\n\n Belki de de\u011fi\u015ftirmemiz gereken en \u00f6nemli bak\u0131\u015f a\u00e7\u0131lar\u0131ndan biri budur.<\/p>\n\n\n\n M\u00fclteciler \u00e7o\u011fu zaman konut, sosyal yard\u0131m ve kamu harcamalar\u0131 \u00fczerinden tart\u0131\u015f\u0131l\u0131yor. Oysa Avrupa ayn\u0131 zamanda ya\u015flanan n\u00fcfus ve bir\u00e7ok sekt\u00f6rde i\u015fg\u00fcc\u00fc a\u00e7\u0131\u011f\u0131yla kar\u015f\u0131 kar\u015f\u0131yad\u0131r.<\/p>\n\n\n\n Avrupa Komisyonu taraf\u0131ndan 2026 y\u0131l\u0131nda yay\u0131mlanan ekonomik ara\u015ft\u0131rma da g\u00f6\u00e7\u00fcn son y\u0131llardaki AB istihdam art\u0131\u015f\u0131na \u00f6nemli katk\u0131da bulundu\u011funu ve AB d\u0131\u015f\u0131ndan gelen i\u015fg\u00fcc\u00fcn\u00fcn \u00e7al\u0131\u015fma \u00e7a\u011f\u0131ndaki n\u00fcfus art\u0131\u015f\u0131n\u0131n yava\u015flad\u0131\u011f\u0131 bir ortamda i\u015fg\u00fcc\u00fc a\u00e7\u0131klar\u0131n\u0131n hafifletilmesine katk\u0131 sa\u011flad\u0131\u011f\u0131n\u0131 ortaya koymaktad\u0131r.<\/p>\n\n\n\n Bu nedenle soruyu de\u011fi\u015ftirmemiz gerekiyor.<\/p>\n\n\n\n \u201cM\u00fclteciler Avrupa\u2019ya ne kadar y\u00fck oluyor?\u201d<\/strong><\/p>\n\n\n\n yerine,<\/p>\n\n\n\n \u201cBu insanlar\u0131n sahip oldu\u011fu potansiyeli Avrupa ne kadar de\u011ferlendirebiliyor?\u201d<\/strong><\/p>\n\n\n\n diye sormal\u0131y\u0131z.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc bug\u00fcn Avrupa\u2019ya gelen insanlar aras\u0131nda \u00f6\u011fretmenler, m\u00fchendisler, doktorlar, hukuk\u00e7ular, zanaatk\u00e2rlar, giri\u015fimciler, \u00f6\u011frenciler ve gelece\u011fini burada kuracak \u00e7ocuklar bulunmaktad\u0131r.<\/p>\n\n\n\n Onlar\u0131 y\u0131llarca bekleme sistemlerinin i\u00e7inde tutmak, \u00e7al\u0131\u015fma hayat\u0131na eri\u015fimlerini zorla\u015ft\u0131rmak veya diplomalar\u0131n\u0131 ve mesleki tecr\u00fcbelerini de\u011ferlendirememek yaln\u0131zca m\u00fcltecilerin de\u011fil, Avrupa\u2019n\u0131n da kayb\u0131d\u0131r.<\/p>\n\n\n\n G\u00f6reli adalet bize toplumun genel menfaatini korumam\u0131z gerekti\u011fini s\u00f6yler.<\/p>\n\n\n\n Mutlak adalet ise \u00f6nemli bir s\u0131n\u0131r \u00e7izer:<\/p>\n\n\n\n Toplumun menfaatini korurken insan\u0131 feda etme.<\/strong><\/p>\n\n\n\n Avrupa\u2019n\u0131n ihtiyac\u0131 kontrols\u00fcz bir g\u00f6\u00e7 politikas\u0131 olmad\u0131\u011f\u0131 gibi, insan\u0131 yaln\u0131zca g\u00fcvenlik sorunu veya ekonomik maliyet olarak g\u00f6ren bir politika da de\u011fildir.<\/p>\n\n\n\n \u0130htiyac\u0131m\u0131z olan; g\u00fcvenli\u011fi sa\u011flayan, g\u00f6\u00e7\u00fc y\u00f6neten, fakat ayn\u0131 zamanda insan onurunu ve temel haklar\u0131 koruyan adil bir g\u00f6\u00e7 politikas\u0131d\u0131r.<\/strong><\/p>\n\n\n\n M\u00fclteciler Avrupa i\u00e7in yaln\u0131zca korunmas\u0131 ve desteklenmesi gereken insanlar de\u011fildir. Do\u011fru dil, e\u011fitim, \u00e7al\u0131\u015fma ve entegrasyon imkanlar\u0131 sa\u011fland\u0131\u011f\u0131nda ya\u015fad\u0131klar\u0131 toplumlara ekonomik, sosyal ve k\u00fclt\u00fcrel katk\u0131da bulunabilecek insanlard\u0131r.<\/p>\n\n\n\n Bu nedenle m\u00fclteciyi yaln\u0131zca \u201cy\u00fck\u201d<\/strong> olarak g\u00f6rmek yerine, onu Avrupa\u2019n\u0131n ortak gelece\u011finin bir par\u00e7as\u0131 olarak g\u00f6rmek gerekir.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc adalet, yaln\u0131zca s\u0131n\u0131r\u0131 kimin ge\u00e7ti\u011fine bakmakla de\u011fil; s\u0131n\u0131r\u0131 ge\u00e7en insan\u0131 da g\u00f6rebilmekle ba\u015flar.<\/strong><\/p>\n\n\n\n Av. H.H\u00fcseyin TANRIVERD\u0130 <\/strong><\/p>\n\n\n\n <\/p>","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":17628,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","footnotes":""},"categories":[81],"tags":[],"class_list":["post-17627","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gocmen-gozuyle"],"_links":{"self":[{"href":"https:\/\/avukathht.com\/en\/wp-json\/wp\/v2\/posts\/17627","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/avukathht.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/avukathht.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/avukathht.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/avukathht.com\/en\/wp-json\/wp\/v2\/comments?post=17627"}],"version-history":[{"count":1,"href":"https:\/\/avukathht.com\/en\/wp-json\/wp\/v2\/posts\/17627\/revisions"}],"predecessor-version":[{"id":17629,"href":"https:\/\/avukathht.com\/en\/wp-json\/wp\/v2\/posts\/17627\/revisions\/17629"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/avukathht.com\/en\/wp-json\/wp\/v2\/media\/17628"}],"wp:attachment":[{"href":"https:\/\/avukathht.com\/en\/wp-json\/wp\/v2\/media?parent=17627"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/avukathht.com\/en\/wp-json\/wp\/v2\/categories?post=17627"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/avukathht.com\/en\/wp-json\/wp\/v2\/tags?post=17627"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u0130nsanlar\u0131 rakamlara d\u00f6n\u00fc\u015ft\u00fcrmemeliyiz<\/h2>\n\n\n\n
G\u00fcvenlik ile insan haklar\u0131 aras\u0131nda se\u00e7im yapmak zorunda de\u011filiz<\/h2>\n\n\n\n
M\u00fclteci y\u00fck m\u00fcd\u00fcr?<\/h2>\n\n\n\n
Adalet insan\u0131 g\u00f6rmekle ba\u015flar<\/h2>\n\n\n\n